Brittany Machado is a woman of many talents. She recently graduated from University of Chicago with a Master’s degree in sociology. She is an avid DIYer and adjunct faculty member at Azusa Pacific University. Most recently she has found herself as a film producer, which you can read more about here.
I’ve always wanted to work on a documentary. It was a secret desire, one that I only entertained while I watched outdated “social and cultural” documentaries on Netflix streaming. I’ve met documentary film makers and quietly yearned for the excitement of their projects, to know the fierce excitement they feel about their work.
Lo and behold, my dreams have come true.
“Jesus, Don’t Let Me Die Before I’ve Had Sex” is the name of the new documentary I am working on with two phenomenal people, director Matt Barber, and co-producer Chris Pack. It is a film about the sociological and historical underpinnings of the current implicit and explicit messages of the evangelical church on sexuality, and how these ideas impact believers.
Sex is a difficult subject to talk about in the church. With abstinence rallies on one side and Gossip Girl on the other, how can one ever have a hope of finding grounded and reasonable conversation within the quiet trepidation of the church? In the last few years we’ve seen some painful divisions among various American denominations. It’s not so much that sex is just taboo any more; more importantly, it is violent and divisive.
And when divided with no hope of peace talks, we as sexual beings with a stake in the conversation promote the downward spiral.
There is much yelling these days. Contraception and freedom of religion; angry shock jocks calling politicized females “sluts”; reinvigorated abortion debates; signs reading, “God Hates Fags;” glitter bombings; Mark Driscoll; love the sinner, hate the sin; Don’t Ask, Don’t Tell; the San Fernando Valley condom legislation.
Sexuality is on the airwaves, in our relationships, and marking who is in and who is out.
How is it that a conversation about the most exciting, unifying, pleasurable, and evolving thing that is sexuality has become so dehumanized?
Getting to the point of being able to work on this documentary has been a surprising process for me. I grew up as the poster child for evangelicalism and introduced purity rings in to our missions trip outreach, a decision I deeply regret (as a sociologist, I am now acutely aware of how hegemonic that was). I was completely unaware how my very privileged, very not self-aware, very under-developed world view could impact others. I was the girl running around my high school telling everyone to save “it” for marriage without consideration of their stories, their contexts, or their beliefs. I believed I had it all figured out and that everyone would agree with me if only they would listen and really try.
I too, took part in the sexual dehumanization. This is not a “one size fits all” issue, and yet the urge is to make it so.
Sometimes when I think about my sexual journey I want to hide my head under the nearest couch cushion. Other times I literally laugh out loud because it has been just so funny. And more recently I have been practicing a lot of empathy. In the process of this documentary we have received many emails, messages, twitters, and blog comments about how their sexuality has been so skewed by conflicting and condemning information. Sometimes we as a production team sadly shake our heads, other times we make jokes while remembering similar experiences.
This is an exercise in listening, remembering, emoting, and responding. Gently, with humor, and with eyes wide open.
Some of the stories sent to us are angry; these usually include a clear statement about how the writer is no longer a Christian. These stories are sad, hurt, devoid of hope for reconciliation between faith and sexuality. When I read these stories I can honestly remind myself that I understand, that I totally know how for some people the differences between their religion and their body knowledge are incommensurable in the dualistic heritage of Christian sexuality.
It is out of these stories that my hope emerges.
Some of the comments and letters we get are zealously supportive of the project, and they give me a quick, sharp boost and I feel affirmed. But it is the angry, hurt, and distrustful from which I gather my hope and my energy. It is for these people and those in danger of alienation from some important part of their self that compels me to complete this project, and to complete it well.
A few days ago Matt and I did a guest spot on an atheist podcast. There will be more to come in the next year, but it drove home the reality that this is a bridge-building endeavor with a long-term vision for peaceful and humanizing conversation. You can’t shake your sexuality. You can repress it, exploit it, reduce it, and spin it in to dogma, but however you treat your sexuality, you must live with it.
This is a project about embodiment and hospitality to ourselves and others. This gives me a lot of hope for myself and for our communities.










